Rare Books

Britain and France

Antislavery Literature:

Works in the Rare Book Collection by British abolitionists include those of Thomas Clarkson, William Wilberforce, Henry Brougham, George Thompson, William Dickson, and James Ramsay. A highlight of the collection is Letters of the Late Ignatius Sancho, An African (1782), by a well-known London litterateur who symbolized Africans' potential.

Writings by Quaker antislavery activists range from works by eighteenth-century American authors such as John Woolman and Anthony Benezet to later works by British Quakers like Joseph Sturge, author of The West Indies in 1837. James Cropper’s Letters Addressed to William Wilberforce is a presentation copy from Cropper to Quaker abolitionist Isaac Hadwen, a friend of Thomas Clarkson.

Antislavery pamphlets and parliamentary acts and speeches are complemented by travel literature and other accounts of slave life in the Caribbean. Examples of such works include:

• Henry Whiteley, Three Months in Jamaica in 1832
• John Riland, Memoirs of a West-India Planter (1827)
• Charles Macpherson’s Memoirs (1800)
• John Gabriel Stedman, Narrative of a Five Years’ Expedition Against the Revolted Negroes of Surinam (1796). Contains William Blake’s famous engravings depicting the horrors slavery. (One image shown at right.)

Several accounts by British authors were written to persuade Americans to abolish slavery. One such work is Joseph John Gurney’s Familiar Letters to Henry Clay of Kentucky, Describing a Winter in the West Indies (1840). Journal of a Residence on a Georgian Plantation in 1838-1839 (1863), by the British actress Fanny Kemble, had a strong influence on Northern opinion when it was published during the Civil War.

A few rare French titles are held, including Victor Schoelcher’s Abolition de l’esclavage (1840), Jean-Baptiste Rouvellat de Cussac’s Situation des esclaves dans les colonies françaises (1845), Henri Grégoire’s De la littérature des nègres (1808), and French translations of works by Zachary Macaulay.

Proslavery Literature:

The library’s holdings of British materials on slavery are written chiefly from the antislavery viewpoint. A few proslavery items are available, including collections of parliamentary reports on issues such as compensated emancipation. The Edinburgh Review and the West Indies (1816) attacks antislavery sentiment in the British press as well as writers like Zachariah Macaulay and James Stephen. Two related items are Alexander Barclay’s A Practical View of the Present State of Slavery in the West Indies (1827) and Charles Telfair’s Some Account of the State of Slavery at Mauritius (1830), both written to refute abolitionists’ accounts of life in Britain’s slave colonies.

United States: Antislavery Literature

Among works written from the antislavery perspective by American journalists are:

• James Redpath, The Roving Editor, or Talks with Slaves in the Southern States (1859)
• Frederick Law Olmsted, The Cotton Kingdom (1861)
• New Orleans as It Is (1849). An exposé of the city’s vices, with descriptions of its notorious slave markets.
• Theodore Dwight Weld, American Slavery as It Is: Testimony of a Thousand Witnesses (1839). Perhaps the most influential antislavery work of its day, it contains firsthand accounts of slavery collected from Southern sources.

Works by Southern authors include Hinton Helper’s The Impending Crisis of the South (1857) and Angelina Grimké’s An Appeal to the Christian Women of the South (1836), thought to be the only written appeal for the abolition of slavery made by a Southern woman to other women. Cassius Clay’s Writings (1848) and James Birney’s The American Churches, the Bulwarks of American Slavery (1842) are two works by Kentucky abolitionists who published antislavery newspapers in Ohio. A related item of interest is Edward Beecher’s Narrative of Riots at Alton (1838), an account of the murder of Illinois abolitionist printer Elijah P. Lovejoy and the destruction of his press by a proslavery mob from Missouri.

In the category of slave narratives are such classics as:

• Narrative of Sojourner Truth (1853)
• Solomon Northup, Twelve Years a Slave (1853)

As well as the first edition of each of Frederick Douglass's autobiographies:

• Narrative of the Life of Frederick Douglass (1845)
• My Bondage and My Freedom (1855)
• Life and Times of Frederick Douglass (1892)

(Note that Douglass' final autobiography was a revision of a previous edition issued in 1881, leading some scholars to call the 1892 edition the fourth such autobiography.)

Charles Emery Stevens’s biography Anthony Burns (1856) is inscribed by Burns, a runaway slave whose capture and trial tested the enforceability of the Fugitive Slave Law. Another interesting association copy is the Memoir of Pierre Toussaint (1854), which was owned by George A. Crocker, a member of the Boston-based Kansas Aid Committee, formed in 1856 to supply free-state settlers in Kansas.

Rev. William Mitchell, a fugitive slave, wrote about his escape to Ontario in The Under-Ground Railroad (1860). Another Canada-related item is A Few Remains of the Rev. James MacGregor (1859), which contains works by an early Canadian antislavery activist, including “Letter to a Clergyman Urging Him to Set Free a Black Girl Held in Slavery,” first published in Nova Scotia in 1788.

Invasion at Harper’s Ferry (1860) is the official Senate report of John Brown’s attack on the federal arsenal. Brown’s first biography, The Public Life of Capt. John Brown (1860) by James Redpath, who interviewed Brown in Kansas, is also held. Henry David Thoreau’s A Yankee in Canada, with Anti-Slavery and Reform Papers (1866), contains two essays on Brown. Of related interest is Prison Life and Reflections (1847) by George Thompson, one of the first white men to risk his life and suffer imprisonment to set slaves free.

Abigail Mott’s Biographical Sketches and Interesting Anecdotes of Persons of Colour (1826) and William Wells Brown’s The Black Man (1863), published in Georgia during the Civil War, contain biographical sketches partly intended to present evidence of the intelligence and humanity of Africans. 

A few items relate to children and families. See, for example:

• A Word on Behalf of the Slave (1848). Contains “Facts and reflections… with reference to Slavery, adapted for the use of Fathers, Mothers, Husbands, Wives, Young Women and Children.”
• Henry Harcourt, The Adventures of a Sugar-Plantation (1836). Introduces children to abolitionists such as Thomas Clarkson and William Wilberforce.
• Yaradee: A Plea for Africa (1836). A series of ten “familiar conversations” between a father and his children on the subject of African colonization.
• Two issues of The Slave’s Friend (1836). A children’s periodical. Part of the Williamson Civil War Young People’s Collection, which also contains many twentieth-century books about slavery written for young readers. 

United States: Proslavery Literature

General histories of slavery that attempted to justify it include:

• Thomas R. R. Cobb, An Inquiry into the Law of Negro Slavery (1858)
• George Sawyer, Southern Institutes (1858)
• William B. Trotter, A History and Defense of African Slavery (1861)
• The Pro-Slavery Argument (1852). An influential compilation of polemical essays by James Henry Hammond, William Gilmore Simms, Thomas R. Dew, and William Harper.

Jacob D. Wheeler’s A Practical Treatise on the Law of Slavery (1837) is a discussion of court decisions on slavery-related cases. Cotton is King (1860), an extensive anthology of essays, examines topics such as the Dred Scott case, the Fugitive Slave Law, and “Slavery in the Light of International Law.” Some works discuss slavery in the context of American capitalism. In Cannibals All!, or Slaves without Masters (1857), for example, George Fitzhugh argues that the plantation system is preferable to Northern industrial society, where white workers were slaves in all but name. J. D. B. DeBow, an influential promoter of southern industry, made similar arguments in The Interest in Slavery of the Southern Non-Slave-Holder (1860).

Political speeches largely focus on the expansion of slavery into the West. Proslavery works on this topic include Speech of Mr. Davis, of Mississippi, on the Subject of Slavery in the Territories (1850), Albert Gallatin Brown’s The Slave Question (1850), and Speech of Hon. J. P. Benjamin, of La., on the Kansas Question (1856). Of related interest are materials on William Walker and the Southern filibustering movement in Central America.

Apologies for slavery by American clergymen include works by Frederick A. Ross, Iveson Brookes, and Thornton Stringfellow. For similar publications, see:

• Howell Cobb, A Scriptural Examination of the Institution of Slavery in the United States (1856)
• Rev. James Smylie, Review of a Letter from the Presbytery of Chilicothe to the Presbytery of Mississippi, on the Subject of Slavery (1836). On debates between Northern and Southern church leaders.
• The South as It Is (1863). By T. D. Ozanne, an English Episcopal clergyman who spent twenty-one years in the South, offering an international viewpoint. 

Among controversial scientific writings on ethnology and race theory are works by Josiah C. Nott, George R. Gliddon, John Bachman, and Rev. Thomas Smyth. John Campbell’s Negro-Mania (1851) is a compendium of anti-black writings by European and American scholars, including scientists. Such arguments were repeated for a popular audience by Dr. John H. Van Evrie in Negroes and Negro “Slavery” (1861). 

Two travel accounts by Northern apologists for slavery are David Brown’s The Planter, or Thirteen Years in the South (1853) and Nehemiah Adams’s A South-Side View of Slavery (1855). A similar work, Curiosity Visits to Southern Plantations (1863), by “A Northern Man,” was intended to sway British opinion in the South’s favor. Three Letters by “Conestoga” to a Friend in Lancaster County, Pennsylvania, upon Slavery and the Fugitive Law (1851) is a rare pamphlet containing letters from a Northern-born Mississippi planter, who compares slave life with life in the free states and Great Britain.

United States: Reconstruction

While the publication of abolitionist literature ended with the Civil War, the political and legal fights over Reconstruction continued to generate a large body of texts after its close. Some of this work was focused on understanding the War that had just concluded and the reintegration of the South that was currently underway, while other writers engaged in the actively revisionist work of Southern propaganda.

Documenting Southern Reconstruction

• Horace Greeley, famous publisher of the New York Tribune, compiled a series of articles about the War's aftermath and published them as a book in 1872, titled Mr. Greeley's Record on the Questions of Amnesty and Reconstruction.
• Journalist Charles Nordoff toured the South in 1875 and reported on the progress of Reconstruction in his book, The Cotton States in the Spring and Summer of 1875 (1876).
• Abolitionists such as George S. Boutwell worked to keep the focus on Southern treason, with pamphlets such as The Usurpation (1866), and warned early on that the work of the Civil War might be lost in The Democracy and Its Policy: A New Rebellion Threatened (1868).
• Closer to home, the writings of Louisiana politician William Pitt Kellogg afford a better understanding of how Reconstruction evolved and then eventually collapsed. Kellogg was Governor from 1873-77, and presided over the final years of Reconstruction. He was later US Senator from Louisiana (1877-83).
• While diffuse and at times contradictory, the post-War publications about election law are instructive as to Reconstruction's arc. The post-War expansion of enfranchisement was eventually entirely undone by the Louisiana Legislature in 1898, as seen in that body's simple Election Law.
• While purporting to be an objective history, Samuel Cox's Union-Disunion-Reunion: Three Decades of Federal Legislation, 1855-1885 (1885), casts the effects of federal intervention in Southern affairs to have been a negative, failed, and unwelcome overreach.

'Lost Cause' Literature

Beginning almost immediately after the end of the Civil War there was an active and conscious attempt by white southerners to re-frame the war as a noble battle of self-defense in the name of states' rights. So-called 'Lost Cause' literature took the form of both highly partisan histories as well as works of fiction that romanticized the Southern way of life. These sentiments extended long after the formal end of Reconstruction in 1877.

• Edward Pollard was an early propagandist of the Lost Cause, in works such as aptly titled The Lost Cause (1867) and The Lost Cause Regained (1868), in addition to contributing to the hagiography of General Robert E. Lee in The Early Life, Campaigns, and Public Services of Robert E. Lee (1871).
• Confederate General Richard Taylor, only son of former US President Zachary Taylor, collected his memoirs of the War in Destruction and Reconstruction: Personal Experiences of the Late War in the United States (1879). While widely consider accurate in its accounts of Confederate Army action during the War, this is all framed by an earnest attempt to recast Southern defeat in terms of sacrifice and dignity.
• Stephen T. Robinson's novel The Shadow of the War: A Story of the South in Reconstruction Times (1884) is an important early template for later Lost Cause fiction, as it maps reconciliation onto the domestic space while converting Northerners to Southern understandings of race and the War.
• Charles Henry Smith used the nom de plume "Bill Arp," under which he wrote several books of folksy Southern humor, all of which glossed over Southern atrocities and satirized Northern efforts at achieving racial equality.
• Joel Chandler Harris was the creator of the "Uncle Remus Tales," which he collected in several books. He also wrote other novels such as Gabriel Tolliver; A Story of Reconstruction (1902), that worked in the same vein as Robinson.
• Perhaps the most famous (and insidious) iteration of Lost Cause-ism is Thomas Dixon's The Clansman: An Historical Romance of the Ku Klux Klan (1905 and after). The name alone is troubling, though accurate, as the book offers a portrayal of the evils of African American politicians and the nobility of Ku Klux Klansmen. Even more troubling was its conversion into other mediums, first as a 'photo-play' and later as the silent film The Birth of the Nation (1915) by D. W. Griffith. While a technical masterpiece, the film cannot be separated from its subject matter, which resulted in a marked resurgence in white supremacist Klan activity in the late 1910s and 20s, after four decades of decline.

Fiction and Poetry

Available examples of antislavery fiction include: 

• Harriet Beecher Stowe, Uncle Tom’s Cabin (1852). Several early editions are available.
• Frances Harriet Green, Shahmah in Pursuit of Freedom (1858). Contains vivid descriptions of slavery in the area around New Orleans and Baton Rouge.
• Richard Hildreth. Archy Moore, the White Slave (1855). Unusual for being told from the perspective of a biracial protagonist.
• Charles Testut, Le Vieux Salomon (1872). A French-language novel written in the style of Uncle Tom’s Cabin by the New Orleans journalist Charles Testut. 
• Frederick Douglass, "The Heroic Slave" (1853). Douglass's only work of fiction, a novella published in the anti-slavery compilation Autographs for Freedom, edited by Julia Griffiths.

Literary works by black authors on the subject of slavery include Juan Francisco Manzano’s Poems by a Slave in the Island of Cuba, Recently Liberated (1840) and George Moses Horton’s Poems by a Slave, published as part of Memoir and Poems of Phillis Wheatley (1838). John Greenleaf Whittier’s Poems Written during the Progress of the Abolition Question in the United States (1837), William Henry Burleigh’s Poems (1841), and George Thompson’s The Prison Bard, or, Poems on Various Subjects (1848) are notable examples of antislavery poetry by white authors. The Liberty Minstrel (1845) is an anthology of antislavery songs.

In contrast to the above is fiction and poetry written in defense of slavery. Several “anti-Tom” novels (responses to Harriet Beecher Stowe’s Uncle Tom’s Cabin) are available:

• Mary Henderson Eastman, Aunt Phillis’s Cabin, or Southern Life as It Is (1852). One of the most popular novels of its kind.
• The Yankee Slave-Dealer (1860). Written by “a Texan,” this novel is about a northern abolitionist who changes his views on slavery after visiting the South.
• Maria J. McIntosh, The Lofty and the Lowly (1853). Set on a Georgia plantation, it criticizes Northern capitalists.
• Charles Jacobs Peterson’s The Cabin and Parlor (1852). Contrasts life on Southern plantations with life in Northern factories.
• Lucien Chase, English Serfdom and American Slavery (1854). Compares British society unfavorably to slave society in the United States.
• Tit for Tat (1856). “By a lady of New Orleans” (Matthew Estes). Criticizes antislavery sentiment in Britain, arguing that slavery there had simply been replaced with child labor.

Although not defenses of slavery, Sarah Josepha Hale’s Liberia, or Mr. Peyton’s Experiments (1853) and Bayard Hill’s Frank Freeman’s Barber Shop (1852), portray ex-slaves’ miserable life in the North in an attempt to justify the work of the American Colonization Society. Of related interest are two critical essays on Stowe’s novel: Edward J. Stearns’s Notes on Uncle Tom’s Cabin (1853) and Edward Pringle’s Slavery in the Southern States (1852).

The Hireling and the Slave, Chicora, and Other Poems (1856) by William John Grayson is the library’s most notable example of proslavery poetry. 

Periodicals

Antislavery:

Reports of several colonization societies are available. Those of the London-based African Institution (1807-17) contain information on the organization’s efforts to improve living conditions in Sierra Leone. The African Repository (1825-92) is the publication of the controversial American Colonization Society; a few issues are from the library of Daniel Turnbull, a prominent Louisiana planter and member of the ACS. 

Other journals include thirteen issues of the Anti-Slavery Record (1835- 37), a source for popular images of slavery. Fifty articles originally published in the Pennsylvania Freeman and the National Anti-Slavery Standard are reprinted in The Anti-Slavery Papers of James Russell Lowell (1902). Perhaps the rarest journal in the library’s collection is The Anti-Conspirator, or Infidelity Unmasked (1831-32), published in Cincinnati by Dyer Burgess, a Presbyterian minister who connected slavery with what he saw as a Masonic conspiracy to destroy democracy.

Scattered issues of the Radical Abolitionist, Frederick Douglass’ Paper, The Emancipator, and the New York Colonization Journal—some of which were owned by Mississippi planter and secessionist John Quitman—are part of the Lemuel Parker Conner Family Papers (stacks location: Range 98:C).

Proslavery:

Periodicals that published literary, political, and religious defenses of slavery include DeBow’s Review (1850-69) and the Southern Literary Messenger (1835-64). Two issues of J. W. Hedenberg’s The African, a rare proslavery journal published in St. Louis in 1843, are held. The copies belonged to Daniel Turnbull, a prominent Louisiana planter and member of the American Colonization Society. 

Related Collections

The library’s manuscript collections are a rich source for the study of slavery and its impact on Louisiana, the United States, and the world. See the manuscript subject guides on the library’s website for listings of available materials on topics such as African Americans, the Civil War, plantations, and sugar. The Palfrey Family Papers contain correspondence of Massachusetts antislavery activist John Gorham Palfrey. Individual letters by prominent abolitionists include letters by William Lloyd Garrison, James G. Birney, and Charles Sumner. 

Databases and Websites:

See also the research guide to History for a general introduction to historical resources available in the LSU Libraries.

Searching the catalog using the following subject headings will locate the most relevant materials:

• Abolitionists
• African Americans -- Colonization
• Antislavery movements -- Great Britain
• Antislavery movements -- United States
• Louisiana -- Slavery
• Slavery
• Slavery and the church
• Slavery -- Fiction
• Slavery -- Justification
• Slavery -- Law and Legislation
• Slavery -- United States
• Slavery -- United States -- Louisiana
• Slavery -- West Indies
• United States. Fugitive slave law (1850)